Luke 6:39-49
39 He also told them a parable: "Can a blind person
guide a blind person? Will not both fall into a pit?
40 A disciple is not above the
teacher, but everyone who is fully qualified will be like the teacher.
41 Why do you see the speck in your
neighbor's eye, but do not notice the log in your own eye?
42 Or how can you say to your
neighbor, 'Friend, let me take out the speck in your eye,' when you yourself do
not see the log in your own eye? You hypocrite, first take the log out of your
own eye, and then you will see clearly to take the speck out of your neighbor's
eye.
43 "No good tree bears bad fruit,
nor again does a bad tree bear good fruit;
44 for each tree is known by its
own fruit. Figs are not gathered from thorns, nor are grapes picked from a
bramble bush.
45 The good person out of the good
treasure of the heart produces good, and the evil person out of evil treasure
produces evil; for it is out of the abundance of the heart that the mouth
speaks.
46 "Why do you call me 'Lord,
Lord,' and do not do what I tell you?
47 I will show you what someone is
like who comes to me, hears my words, and acts on them.
48 That one is like a man building
a house, who dug deeply and laid the foundation on rock; when a flood arose,
the river burst against that house but could not shake it, because it had been
well built.
49 But
the one who hears and does not act is like a man who built a house on the
ground without a foundation. When the river burst against it, immediately it
fell, and great was the ruin of that house."
Luke concludes his sermon on the plain by stressing the need for
disciples to value Jesus as their teacher and build the way they live upon what
he taught. He does this by strongly contrasting Jesus from other possible
teachers.
39 He also told them a parable: "Can a blind person
guide a blind person? Will not both fall into a pit? Such a
saying has the ring of a proverb and thus of common wisdom of the time. Yet, it
also has an edge it to it that is typical of the sayings of Jesus. Jesus
further insults the leaders by calling them "blind guides of the
blind." This rub denies the Pharisees the privilege of claiming their
celebrated title as "leaders of the blind." Because they themselves
are blind, Jesus scoffs, these authority figures would only lead others into a
pit with them. Paul also refers to Jews
in the congregation who are sure that they are sure guides for the blind, light
to those in darkness, a corrector of the foolish, and a teacher of children
(Romans 2:19-20).
40 A disciple is not above the
teacher. The saying finds a reflection in John 13:16 as well. Such a
proverb reinforces the traditional superior and inferior relationship that
Jesus usually sought to modify. Everyone
who is fully qualified will be like the teacher.
41 Why do you see the speck in your
neighbor's eye, but do not notice the log in your own eye? 42 Alternatively, how can you say to your neighbor, 'Friend,
let me take out the speck in your eye,' when you yourself do not see the log in
your own eye? You hypocrite, first take the log out of your own eye, and then
you will see clearly to take the speck out of your neighbor's eye. The
grotesque comparison of a speck or sliver and timber is an exaggeration we come
to expect from the sayings of Jesus, designed to provoke thought.
43 "No good tree bears bad
fruit, nor again does a bad tree bear good fruit. 44a For each tree is known by its
own fruit. 44bFigs are not gathered from thorns, nor are grapes
picked from a bramble bush. We have
here a quip about thorns and brambles.
It is striking, involving pairs not normally associated. 45 The good person out of the
good treasure of the heart produces good, and the evil person out of evil
treasure produces evil; for it is out of the abundance of the heart that the
mouth speaks. This group of sayings is part of proverbial wisdom. Since the
sermon on the plain has focused upon love for enemies, it would seem
appropriate to discuss that love here. If we were to believe in nothing we
cannot see, then we should have to give up believing in love. One might slip
through life without love. Yet, from all that we know in the New Testament,
eternity will not allow us to escape love. Without love we have lost
everything. Love is the way we build eternity into our temporal lives. Yet,
this love arises from within. The place from which love comes has a hidden
quality. Yet, arising from hidden places within, it influences all we do and
say. Hidden springs may feed the quiet lake. The love of God is the ground of
all human love. Yet, we know this hidden life of love by its fruits. I John
3:18 reminds us that all too often we are content with speaking about love than
allowing love to form our lives. True, love comes from the heart, but we also
find it true that love forms the heart. We need to hear such a word addressed
as a challenge to us. We must not think of the address and challenge for
someone else. We need to fear ourselves at this point. Jesus has made us aware
that we know each other by our fruits. Our sin is deep enough that such a
saying will lead us to judge others. Part of the image here is that like knows
like. One who has allowed eternity to shape the heart through love will
recognize its fruits.[1]
46 "Why do you call me 'Lord,
Lord,' and do not do what I tell you? It contrasts two responses to the
teaching of Jesus, one that produces action and another that does not. Of
course, this is a common complaint by teachers. Any teacher or sage could have
said it. Paul wonders if Jewish teachers practice what they preach and teachers
others to do (Romans 2:21-23).
47
I will show you what someone is like who comes to me, hears my words, and acts
on them. 48 That one is like
a man building a house, who dug deeply and laid the foundation on rock; when a
flood arose, the river burst against that house but could not shake it, because
it had been well built. 49 However, the one who hears and does not act is like
a man who built a house on the ground without a foundation. When the river
burst against it, immediately it fell, and great was the ruin of that
house." The image of the two foundations belongs to common Israelite,
Judean, and rabbinic lore. Several
rabbis of the late first and early second centuries created similar parables to
stress the need of putting teaching into practice. Those who listen to Jesus’ teachings but do not
act on them lay one kind of foundation; those who listen and then act build the
other kind of foundation. The first
invites destruction in the deluge, the second will withstand the final test.
No comments:
Post a Comment