Saturday, July 1, 2017

Matthew 10:40-42


Matthew 10:40-42 (NRSV)



40 “Whoever welcomes you welcomes me, and whoever welcomes me welcomes the one who sent me. 41 Whoever welcomes a prophet in the name of a prophet will receive a prophet’s reward; and whoever welcomes a righteous person in the name of a righteous person will receive the reward of the righteous; 42 and whoever gives even a cup of cold water to one of these little ones in the name of a disciple—truly I tell you, none of these will lose their reward.”

 

Matthew 10:40-42 are sayings on hospitality. If we are to teach and preach only the great themes of the Bible and theology, we will ignore this passage. Yet, we would be poorer followers of Jesus if we did so. We often hear of the encouragement to practice random acts of kindness. In a sense, this passage has Jesus encouraging such acts. Yet, he also suggests that such kindness is not random. They show others something of who we are, so much so that God will not forget the one who shows hospitality. Jesus is offering a blessing upon those who show hospitality to those whom Jesus sends forth. Strangers are not always a threat or a nuisance. Anyone can assume the stance of those who welcome guests into our lives. Ideally, of course, even the distinction between host and guest will evaporate into a new bond of unity.  The ethic behind these sayings is that of reciprocity. The messenger of Jesus is offering a gift through their preaching, teaching, and actions. Some people will respond with the gift of welcome and a simple act of kindness that will bring refreshment. In general, the one who offers hospitality to a stranger is willing to welcome something new, unfamiliar, and unknown. Strangers have stories to tell that may stimulate the imagination in new directions. Coming from a different life-world than our own, hospitality to the stranger opens the door to a novel perspective that may expand us.[1] One who welcomes the messenger of Jesus welcomes Jesus as well, and welcoming Jesus means welcoming the Father who sent him. Jesus knows that within his ministry context, he and his followers will have a largely negative relationship with other Jews and with the occupiers from Rome. Therefore, when a person shows hospitality to the follower of Jesus, God will remember them in eternity. Yet, allow me to suggest that if all this is so of one who does not follow Jesus, how much more should it be true of the follower of Jesus? Such hospitality is a way the follower of Jesus can show the world a different way of relating to the strangers that come into our lives. The background of such a saying is that to welcome an emissary was tantamount to welcoming the one who dispatched the emissary. In the context of discipleship, it assumes an inextricable bond between teacher and disciple, sender and messenger. Luke 10:16 expands the thinking here that to those who listen to the messenger listen to the one who sent the messenger. John 13:20 says that those who receive the disciples receive Jesus as the one who sent them. “A man’s agent is like himself,” says Mishnah, Berakhot 5.5. Philippians 2:25 says that Epaphroditus was such an emissary from the church to Paul and now from Paul to the church. Irenaeus, a writer of the second century, used this notion to support the idea of apostolic succession in order to meet the threat that unsubstantiated teaching represented in his time. When Jesus refers to people who welcome the prophet and righteous person, he could refer to any preacher, teacher, or one who acts in a way commensurate with the message of Jesus.  Even the simple act of offering a cup of cold water is a saving act for the one who gives and the one who receives. I have learned that in Chinese culture, a true act of hospitality is to take the time to offer hot water. Even the smallest act of hospitality to a “little one” is an act God will not forget in eternity. In the context of the ministry of Jesus, such a little one is a follower of Jesus. Yet, such a little one is also the one the beatitudes describe. They are the poor, the pure in heart, seekers of righteousness, and merciful. They might be the one who needs the welcome of forgiveness, as in the parable of the prodigal son. If we pay attention to the teaching of Jesus, such “little ones” will become quite broad and inclusive. God will remember those who offer such simple acts of kindness. Even if such persons have never heard of Jesus, they are living their lives in the way Jesus counsels here. The one who has heard of Jesus needs to hear these words and live in them. God has some surprises for those who do simple acts of kindness to the little ones of this world. We have the promise of Jesus that the Father will remember them in eternity.



[1] Thomas Ogletree, Hospitality to the Stranger: Dimensions of Moral Understanding (Westminster John Knox, 2003), 2-3.

 

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