Psalm 71:1-6 (NRSV)
1 In you, O Lord, I take refuge;
let me never be put to shame.
2 In your righteousness deliver me
and rescue me;
incline your ear to me and save me.
3 Be to me a rock of refuge,
a strong fortress, to save me,
for you are my rock and my fortress.
4 Rescue me, O my God, from the
hand of the wicked,
from the grasp of the unjust and cruel.
5 For you, O Lord, are my hope,
my trust, O Lord, from my youth.
6 Upon you I have leaned from my
birth;
it was you who took me from my mother’s
womb.
My praise is
continually of you.
Year C
August 21-27
August 21, 2016
Title: Quest for Security
Cross~Wind
Introduction
We all have concerns for personal
security.
Crime is a concern for many of us.
Around the year 2000, I was pastor
of a United Methodist Church in Dearborn County, Indiana. One Sunday, after I preached,
Suzanne and I entered our home to discover that someone had stolen my computer
and everything else related to the computer. We called the police. They had
some leads, but nothing materialized. In those days, we had no cloud back up. Fortunately,
I had most of the important material backed up on disks. Still, as you can
imagine the violation one feels is strong. The same type of feelings arose when
we were present at a meeting at St. Luke’s UMC on 86th street in
Indianapolis. When we came back to their parking lot, we found the window of
the SUV smashed. They had stolen money and cards.
Whenever a terrorist strike hits, many
of us wonder how secure we really are. We ponder what we would do in the
situation. Could we survive, where others did not?
In the
financial situation America faces, we ponder the security of our retirement or
other investments. Our banks and pension systems want us to have “strong”
passwords to enhance security. This shift has annoyed me at times, but I get
it. The web page, “The Top 500 Worst Passwords of All Time” is helpful if you
want to know what passwords to avoid.
For years, we have trusted
government to provide us with political security, law enforcement to provide us
with community security, our medical system to provide us with health security,
and our financial system -- including online banking -- to provide us with
economic security. Nevertheless, we are learning every day that there can be
breakdowns in these systems.
This world is an insecure place. We
have legitimate reason to have some anxiousness and even fear over the security
of our little part of the world.
Yet, beneath the insecure world in
which we live, it would seem wise to find something or someone reliable. If we
do, it will not come from this world. Such a reliable basis for your life wants
you to “break in” and gain access to the security and deliverance it can
provide.
There is a scene in Tolkien's The Fellowship of the Ring when the
party of adventurers known by that name is desperate to take refuge from their
enemies in an ancient fortress. Dwarves built the fortress, known as the Mines
of Moria, centuries earlier, with the assistance of elves. The way forward is
through an intricately crafted door in the side of a mountain, known as The
Door of Durin. A magic spell of the Elves keep the door sealed. An inscription
on it reads, "Speak friend and enter." The wizard Gandalf deploys all
his magical arts to try to discern the password and open the door, in order to
save him and his friends. All his efforts are futile. Just when their cause
seems lost, the hobbit, Merry Brandybuck, walks up to the door and speaks the
Elvish word mellon, which means "friend." The door swings open, saving
the Fellowship. Gandalf was overthinking it. Sometimes the true password is the
simplest one.
Application
At times, we all need a strong fortress.
Oh, I know, we are strong and independent. Many of us do not want anyone to
think that deep inside, we feel our weakness and vulnerability. We need a
refuge. The loss of a loved, a divorce, changes in a job, or leaving the
familiarity of a long-time home and moving to a new place, can make us feel our
vulnerability to a sometimes-dangerous world.
We need a rock of refuge, a mighty
fortress, a bulwark that never fails. A basic issue in infancy is learning to
trust. The issue never leaves us. We long to place our trust in something that
is reliable. Yes, we need a refuge. Such a fortress needs to travel with us,
enabling us to face the dangers of this life.
I invite you to reflect upon a favorite
hymn of mine for a few moments. The hymn is an old one. It still speaks powerfully
to me. I hope I can make it live for you as well.
Martin Luther felt the need for
such a place of refuge when he took his stand against the Roman Catholic Church
during the Protestant Reformation. In 1529, he wrote a hymn that began,
"A mighty fortress is our
God, a bulwark never failing;
our helper he amid the flood of
mortal ills prevailing."
These English words are powerful,
but the original German is even better.
First, let us consider the German
words Feste Burg.
Historian Michael Streich points
out that Luther compares God not only to a fortress, but also to a stronghold
-- what he calls a "Feste Burg."
The word feste points to a strong
and completely secure tower, and by using this word, Luther stresses the power
of God over the invading forces. This is why the hymn's second verse ends with
the triumphant prediction, "And [Christ] must win the battle." "A
Mighty Fortress" moves us past the password to something much more secure
-- to a completely unbreakable stronghold created by God.
The word burg refers to a fortified
town. When invaders approached, the surrounding population fled to the safety
of the walls that sometimes were layers of walls within walls.[1]
In his hymn, Luther is saying that God is like the most powerful of all Burgs,
one in which nothing can breach the walls.
When we need a place of refuge, God
offers us a Mighty Fortress, a Feste Burg. No enemy can break into this
stronghold. Within the refuge of God's fortress, we will "never be put to shame," because our
value is based on our relationship with God, not on our earthly achievements
and success (v. 1). Inside this fortified town, the Lord, who desires to have
an eternal relationship with us, delivers, rescues, and saves us. (v. 2).
Second, let us consider the flood
of mortal ills.
Let us be clear that life in the
Feste Burg is not free of struggles. Martin Luther put it this way:
our helper he amid the flood
of mortal ills prevailing.
As long as we live, this world will bring us a "flood
of mortal ills." We will still experience personal attacks, betrayals,
failures, illnesses, and the difficulties that come with advancing age.
Nevertheless, God acts as a helper amid the "flood of mortal ills,"
one who supports us and shields us from complete annihilation.
Inside the Mighty Fortress, we
discover that
"neither death, nor life, nor angels, nor rulers, nor things present,
nor things to come, nor powers, nor height, nor depth, nor anything else in all
creation, will be able to separate us from the love of God in Christ Jesus our
Lord" (Romans 8:38-39).
That is real security.
Third, let us consider that
"God rules the world"
Psalm 71 continues with the words,
"Rescue
me, O my God, from the hand of the wicked, from the grasp of the unjust and
cruel" (v. 4).
The writer of the psalm is turning
to God for help, and asking God to rescue him from the cold grip of wicked,
unjust and cruel people. In short, "The psalmist trusts that God -- not
the wicked -- rules the world."[2]
What a bold statement of faith: God
rules the world. I have my struggles with this affirmation of faith. Sometimes,
I have my doubts. Yet, the psalmist is saying that God the Creator is really in
charge of the grand sweep of human history, despite the evil, unfair and
heartless acts that people commit every day and television brings into our
homes. God can be trusted to work divine purposes out, in spite of the selfish
and sinful decisions that people make. As Luther put it:
2. Did we in our own strength
confide,
our striving would be losing,
were not the right man on our side,
the man of God's own choosing.
Dost ask who that may be?
Christ Jesus, it is he;
Lord Sabaoth, his name,
from age to age the same,
and he must win the battle.
3. And though this world, with devils filled,
should threaten to undo us,
we will not fear, for God hath willed
his truth to triumph through us.
The Prince of Darkness grim,
we tremble not for him;
his rage we can endure,
for lo, his doom is sure;
one little word shall fell him.
4. That word above all earthly powers,
no thanks to them, abideth;
the Spirit and the gifts are ours,
thru him who with us sideth.
Let goods and kindred go,
this mortal life also;
the body they may kill;
God's truth abideth still;
his kingdom is forever.
To trust God in this way is to
concentrate on living according to God's priorities. As the members of British
indie folk band Mumford & Sons sing in the song "Awake My Soul":
In these bodies we will live,
in these bodies we will die
And where you invest your love,
you invest your life.
(Mumford and Sons, Awake My Soul)
Yes, strong password protection is
important for our financial security. However, have we learned how to invest
our love? Psalm 71 invites us to do this, saying, "For you, O Lord, are my hope, my trust, O LORD, from my youth"
(v. 5). Further, he says:
"Upon you I have leaned from my birth,
it
was you who took me from my mother's womb.
My
praise is continually of you" (v. 6).
If neighbors assessed our spiritual investment strategies,
would they see signs that we have been leaning on God and offering praise?
Conclusion
Where you invest your love, says
the song, you invest your life.
So often, we make our investments
elsewhere.
Psalm 71 challenges us to put our
total trust in God, rather than in the people or institutions of this world. It
invites us to depend on the Lord for security, recognizing that everything in
this world has an element of insecurity. When we put our faith in God, we
discover that God is a rock of refuge and a strong fortress. We find that God
is strong and willing to help us, as God guides us through the grand sweep of
our lives.
Invest your love in God and in the
plans God has for the world. There you will find security, eternally.
Going deeper
Psalm 71
comes from early in the history of Israel, during the time when Israel and
Judah had separated. The writer offers a lament. This means he is in trouble
and is asking the Lord for help. The psalm does not tell us why, but the writer
is in trouble from some enemies. These enemies are ruthless who use their power
against him. They plot against him. The accuse him and seek his harm. We do not
like to think of life this way. Most of us think we are such nice people that
no one would be our enemy. Yet, enemies are out there. The same is true with
the church. We in the church need to consider that we have enemies. The persecuted
church throughout the world does not need that reminder. The enemies the church
faces in our land are usually subtler than that. At the same time, we also need
to consider that we can be our greatest enemy. We learn later in this psalm
that he is an old man. The older we become, the more vulnerable we become. He wants
to sing the praises of God in his old age. These enemies are making that
difficult. His prayer is simple. He wants the Lord to be his refuge and strong
fortress. He recalls that the Lord was clearly the one whom he could trust
while young. He wants to trust or rely and hope in the sense of eagerly
expecting help. The focus of his trust and hope is the Lord, and he wants to
have this in his old age as well. He prays that God will not abandon him.
Psalm
71:1-6 (NRSV) Psalm
71 is an individual lament.
[Verses
1-3, with slight variations, are also in Psalm 31: 1-3. An elderly person is
not safe from malicious enemies.
Nevertheless, confidence is the theme, coming out of much experience. He may also have been wealthy, and musically
gifted. In verses 1-4 we find a note of
trust, finding refuge in God by going to the temple, he prays that God would
protect him from his adversaries. These verses use a variety of somewhat
synonymous words to express the rich complex of ways with which the
psalm-writer prays to God to deliver him from his enemies.]
1 In you, O Lord, I take refuge;
let me
never be put to shame.
2 In your righteousness deliver me [natzal, meaning "pull me out
of"] and rescue me [palat meaning "bring me out
so I can escape."];
incline
your ear to me and save me. [yasha',
a high-frequency word in the Hebrew Bible which means to save, to rescue, to
deliver, to help; the names "Joshua" and "Jesus" are
cognates of yasha'.]
3 Be to me a rock of refuge, [variously understood as
"sheltering rock" (Tanakh and NJB) or "rock of safety"
(NLT).]
a
strong fortress, to save me,
for you
are my rock and my fortress.
[The
accumulated terms for rock-fortress and for rescue are intimately related in
the psalm-writer's conceptual world, in that a rock-fortress is a good place for escape/hiding and/or for protection
against attacks by one's foes. The psalm-writer metaphorically uses
synonyms for rock-fortress to describe
God as his formidable protective strength against those who would harm him.]
4 Rescue me, O my God, from the hand of
the wicked,
from
the grasp of the unjust and cruel.
[Verses 5-6 show how he has trusted and hoped in God since his youth. With the wisdom that comes to some in their
later years, he realizes that God has been with him from the very beginning of
his life.]
5 For you, O Lord, are my hope,
[He
has hope in the sense of “to wait expectantly for or to wait with eager
anticipation.” The psalm-writer eagerly and confidently anticipates that God
will act in his behalf against the threats of his enemies.]
my
trust, [the noun mibtah is related to the
verb batah, which means to feel
secure/safe, to rely on someone to the extent that one is not unduly concerned
with one's present circumstances.]
O Lord, from my youth.
6 Upon you I have leaned from my birth;
it was
you who took me from my mother’s womb.
My praise is continually of you.
He has known from an early age that
he can count on God. He has become a "sign" to others of the
providential care of the Lord. He praises the Lord “all day long.”
Verses 9-13 show the poet giving his second petition. He
does not want the Lord to forsake him. His enemies conspire against him. He
does not want God to be far from him. His prayer is for God to make haste to
help him. He wants accusers put to shame and disgraced. Verses 14-21 focus on
praise to God. He hopes continually and praises God. He will tell of the
righteous deeds of the God. Even in his old age, he prays that God will not
forsake him, so that he can proclaim the deeds of God. Verses 22-24 offer a
final testimony of praise to the Lord. He will offer praise on harp and lyre.
He will should for joy. He will talk of the righteous help of God, “for those
who tried to do me harm have been put to shame, and disgraced.” The
psalm-writer's enemies are not specified. He describes them variously as the
wicked (the unrighteous), unjust and cruel (ruthless) people who would use
their power (hand) against him (v. 4). They conspire against him (v. 10). They
accuse him and seek to hurt him (v. 13). In summary, they try to do him harm
(v. 24). The danger is of such magnitude that he cannot merely avoid them or
parry their attacks by himself. He has to rely upon his strong, protective God
who has been with him all his long life.
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